JUNE 26, 2019
Making LGBT a Protected Class Will Kill Religious Liberty
By
T.R. Clancy
The current campaign to amend federal and state civil rights laws to extend protections to sexual orientation and gender identity isn't meant to eliminate discrimination — it's meant to eliminate religious freedom.
What else are we to believe when proponents of such amendments tell us as much?
Earlier this month, Michigan State Senator Jeremy Moss
introduced legislation to amend the state's civil rights law to add sexual orientation and sexual identity as protected classes. One of the main objections to changing the law before now has been the harm it must do to conscience protections and the free exercise of religion. Like their federal cousin, the
Equality Act, these laws can't ensure equality because, as gay writer
Brad Polumbo explains, they work by "elevating [LGBT] rights over those of religious Americans."
Senator Moss isn't even pretending this isn't the case. As reported in the Oakland Press, Moss said:
[T]he legislation will not make exceptions for those whose religious beliefs condemn homosexuality and other lifestyles[.] ... That would mean, for example, that a Catholic school that teaches against homosexuality could not discriminate against a homosexual job applicant on the basis of sexual orientation.
Bakery owners and photographers could not refuse to serve a same-sex couple's wedding on the basis of their religious beliefs.
None of this bothers Moss, who "says he is gay as well as a practicing Jew," and doesn't see what the problem is. He "knows plenty of rabbis and other religious leaders who support the legislation." Besides, believers who don't see it his way just don't understand the Bible, or their own faith: "A few passages in the Old Testament (teaching against homosexuality) don't give people the right to discriminate. I don't believe there is a conflict between religious values and treating everyone fairly."
And if it turns out there is a conflict between Moss's ideas about "treating everyone fairly" and someone's religious values, then we'll just ignore the religious values. As David Harsanyi recently noted at The Federalist, "
compelling the right kind of speech no longer seems a bothersome prospect to most progressives. Any neutral principles that are inherent in the First Amendment have long been discarded for more pressing matters of social justice." How else could Moss write a law that forces a Catholic school principal to hire a homosexual teacher whose lifestyle contradicts Catholic teaching, and forces a Christian baker to design a cake with a message the baker considers sinful?